Join the Baha’i Community this evening for our Naw Ruz (New Year) Celebration!!!!!
When: Wednesday, March 20th from 6pm to 8:30pm
Where: Baha’i Center (3209 Pulaski Pike, Huntsville, Al 35810)
What: Mexican Potluck Cuisine along with a special program including music and games!
The observation of Naw Ruz ends the annual Baha’i 19-day period of Fasting, and begins a new Baha’i Year.
Naw Ruz, possibly the world’s oldest holiday, is observed on March 20 and marks the Vernal Equinox in the Earth’s Northern Hemisphere and the Autumnal Equinox in the South—that day when the sun’s light strikes the Equator directly and illuminates every continent equally.
Naw-Ruz, called Nowruz or New Year’s by Baha’is, Zoroastrians, Alewites, Sufis, and some Muslims, has been observed around the world for more than three thousand years. (In Farsi, the Persian language, Naw-Ruz means “new year” or “new day.”) Naw-Ruz probably originated with Zoroaster (also known as Zarathustra), a Manifestation of God who founded Zoroastrianism ten centuries before Christ.
In the wake of the mass shootings at mosques in New Zealand, the Interfaith Mission Service is urging everyone to offer both prayers and commitment to stand against white supremacy. With thoughts and prayers for the families of the victims in our hearts, the Groundswell-Movement suggests that we “Love as sustained practical care. Love as courage.” Here are some actions that you can take to tangibly show our love: 1. Send a message of love and solidarity to the Muslim families of Christchurch. 2. Call or text a friend who is a Muslim or Sikh. Let them know they are not alone. 3. Visit a mosque or gurdwara near you and leave a sign or flowers to show your love and solidarity. 4. Pledge to fight white nationalism.
As-Salaam–Alaikum Shalom Peace be among you and to all who are in pain
BIC NEW YORK — The United Nations Commission on the Status of Women begins today, with more than 9,000 people expected to attend the international body’s preeminent forum on gender equality. In its statement to this year’s Commission, the Baha’i International Community (BIC) highlighted the need for effective models of governance, education, and economics based on new principles.
“A theme as weighty as providing social protection to all, particularly the most vulnerable—the majority of whom are women and children—must be considered in the light of a greater truth: that all of humanity is one, and all of humanity must benefit from the plentiful resources of our shared homeland,” the BIC statement reads.
The Commission’s 63rd session, taking place at the U.N. headquarters in New York City through 22 March, focuses on social protection systems, access to public services, and sustainable infrastructure for gender equality and the empowerment of women and girls.
The BIC statement, Creating the World Anew: Leaving No One Behind, draws in part on the experience of the Baha’i community in the field of education, connecting it to advancing the status and participation of women in all spheres of society.
“While quality education does depend, to some degree, on a flow of material resources, the experience of many Baha’i communities at the grassroots suggests that even in the most remote and poverty-stricken areas of the world, there is a wealth of human resources that with time, attention, and the wise channeling of material means, can flourish,” the statement explains.
The worldwide Baha’i community’s experience has shown that initiating an educational process that develops intellectual and moral capabilities does not need to wait until physical infrastructure is in place, the statement continues. “A quality education requires attention to the entire educational process—the training of the teachers, the selection or development of appropriate curricula, the creation of an environment that is conducive to learning, and the engagement of the community within which the learning process unfolds. These different dimensions can be supplemented and strengthened by material resources, to a degree. Yet, even more crucial is ensuring that teachers and students be involved in a process of capacity building that releases the powers of the human spirit.”
The BIC statement also probes the inadequacy of contemporary social structures to bring about the equality of women and men and all that it implies for the progress of society:
“Given that many of the systems and structures of society were designed precisely to reinforce domination and inequality, significant resources must also be channeled towards learning about effective models of governance, education, and economics structured around an entirely new set of principles: that human beings are one, that women and men are equal, that the emergent powers of the collective can be released through cooperation and reciprocity, and that humanity’s progress will be greatly bolstered by the full participation of all people in creating the world anew.”
The BIC will host a panel discussion on Thursday about role of education in advancing gender equality. The discussion will offer perspectives on addressing some of the social forces that entrench inequalities disadvantaging women and girls, economic arrangements that promote equality, and holistic quality education for girls and boys. Read the panel’s concept note here. The event will be covered live on the BIC’s Facebook, Instagram, and Twitter pages.
Let’s go fly a kite and celebrate diversity in Huntsville this Saturday, March 2, from 11am-3pm at the Jaycee Fairgrounds for the 6th annual Community Kite Festival! Our Baha’i Cluster community will again set up a booth featuring the many ways Baha’is support ‘Social Justice’ & ‘Diversity’. There will be kite flying demonstrations, live music, food vendors, kids activities, silent auction and more! Buy a kite from Chicago Kite or bring your own! This is a free event put on by the City of Huntsville and AshaKiran.
ROME — The Italian president’s call for unity and coexistence in a widely-viewed speech has prompted a discussion about the importance of unity amid an increasingly polarized public discourse.
Seeing common ground with themes of President Sergio Mattarella’s annual New Year’s Eve speech, the Italian Baha’i community decided to write to him. Its letter expressed appreciation for the president’s earnest call to unity and highlighted some concepts underlying the efforts of Baha’is working for the betterment of their country.
“We too feel, Mr. President, in our daily life, in our relationship with colleagues, friends, family and acquaintances a growing desire for unity. Some questions seem to be recurring,” the Baha’i community wrote in its 18 January letter to the president. “What is the destiny of our people? What values, principles, rights and duties should guide our community? What contribution can every individual, youth, and adult, rich or poor, man or woman, Italian or immigrant, give in building a more just and united society, conscious of its high aim?”
The president sent a reply on 4 February to the Baha’i community’s letter, expressing gratitude for its comments.
The president’s 14-minute New Year’s Eve speech, broadcast on the Internet and major Italian television stations, was watched live by more than 10 million people. “It was notable for its call to unity amid a divisive political environment in Italy,” explains Guido Morisco, from the Italian Baha’i community’s external affairs office.
“To feel like a community means to share values, perspectives, rights, and duties,” President Mattarella said in his speech. “It means envisioning ourselves in a shared future, to be built together. It means responsibility, because each of us is, to a greater or lesser extent, a protagonist of the future of our country.” President Mattarella also candidly assessed some of his country’s challenges—particularly unemployment and high public debt—and greeted the country’s 5 million immigrants.
“We’ve been very happy to hear our president talk with such a positive attitude and hope for the future,” says Denise Cumella, also from the Baha’i office.
While this is the first time the president has corresponded with the Baha’is, the community has long engaged with its government. “This conversation with the institutions of our society started in the 1950s when the first Baha’is arrived in Italy. It is an expression of the constant love and respect for our nation and its institutions,” notes Alessandro Benedetti, also with Italy’s Baha’i external affairs office.
In October 2017, a special commemoration for the bicentenary of Baha’u’llah’s birth was organized in the Italian Chamber of Deputies. Italian lawmakers, religious leaders, and civil servants met in the Parliament’s Sala del Refettorio, where records and laws of the Italian legislature are kept and special events are occasionally held.
“The Baha’is of Italy are committed to giving expression to a vision of unity in their activities all over the country,” Mr. Marisco adds.
This is part three in a series of stories about the Baha’i community’s participation in the discourses of society. Read part 1 here and part 2 here.
OSLO, Norway — Recent international interfaith gatherings highlight a growing awareness in the world. Many social actors are seeing in interreligious dialogue a new potential to channel the constructive powers of faith for the betterment of society.
“If we all have humility instead of insisting on the exclusivity of our own perspectives, then we begin to learn from each other,” says Britt Strandlie Thoresen, who heads Norway’s national interfaith organization. As a Baha’i, her commitment to interreligious dialogue springs from a belief in the power of fellowship to foster unity. “We are striving to find a common path together—a path to building a better world with each other.”
Today, the interfaith movement can reflect on more than a century of experience cultivating dialogue between people of different faiths. At the end of the 19th century, the burgeoning movement seemed to hold great promise for ushering in a recognition of the oneness of religion. The 20th century painted a very different picture. Two world wars, a seemingly intractable rise of sectarian violence, religious fundamentalism, and radicalization have left many disenchanted with religion and wary of the value of the movement.
The interfaith movement, however, has made impressive contributions toward promoting unity among the world’s religious communities. Increasingly, people are conscious of how the movement can go even further in helping humanity to attain higher degrees of unity in addressing its most weighty challenges.
For Baha’is, a century of participation in interfaith activities worldwide has sparked a deep reflection in recent years. What is the potential of the spaces opened up in the name of interfaith dialogue? What are its aims and hopes today? How can we participate in a discourse that draws on the insights of religion but goes further to explore their relevance to a world in disarray?
“One way of looking at religion is as a phenomenon that transcends any one faith or sect,” explains Venus Khalessi, who represented the Baha’i community at the G20 Interfaith Forum in Buenos Aires, Argentina, last September. One of the aims of participation in interfaith dialogue, she explains, is to draw out universal principles and learn from each other’s experiences applying them. The point is to work toward a more peaceful and just world. “In this sense, religion can be seen as a system of knowledge and practice that is evolving and offers insights and values that can help society advance.”
The view that religion has a vital and constructive role to play in the life of humanity was shared by representatives of many religious groups at the G20 Forum. The conference’s concept paper describes religion’s prominent role in many societal issues.
“Acknowledged or unacknowledged, around the world religion addresses the challenging problems societies and nations face as well as broader societal well-being,” the paper states. “Without the investment of time and resources that religiously-motivated organizations and individuals provide, the United Nations’ SDG (Sustainable Development Goals) are unattainable.”
In November, more than 8,000 people from around the world gathered in Toronto, Canada, for the Parliament of the World’s Religions, another major forum for the global interfaith movement. Baha’is organized sessions on relevant themes such as the empowerment of youth, the relationship between religion and citizenship, the principle of oneness, the equality of women and men, race unity, and more. In all, more than 60 presentations were offered by Baha’is, often in collaboration with people of different faiths.
Mrs. Thoresen sees great value in continuing to invest time in interfaith activities. “We are learning step by step. We are learning to listen, reflect, and communicate with one another in a way that builds common understanding.”
“In this setting, it is important not to dwell on differences but to try to build on what we all have in common, and that is a lot actually,” she continues. The Council for Religious and Life Stance Communities in Norway, which Mrs. Thoresen chairs, not only holds regular interfaith gatherings in Oslo but also promotes interreligious dialogue in local communities throughout the country.
“We need a kind of dialogue that can harness the power of religion to help humanity tackle its most challenging problems.”
Interfaith activities vary widely. Some groups primarily seek fellowship; others are oriented toward social change. Since Tunisia’s 2011 revolution, for example, the country has been increasingly conscious of its religious diversity and has been seeking to cultivate a pluralistic society. Interfaith dialogue has played a critical role in building a common vision for the future. And more broadly in the Arab region, the United Nations Development Programme organized a conference in December, bringing together religious representatives, including Baha’is, for a review of how faith communities are enhancing social cohesion and tolerance.
In addition to the evolving landscape of interfaith activities, some Baha’i communities are observing a new frontier: moving beyond traditional interreligious dialogue to include a wider sweep of society.
“We need a kind of dialogue that can harness the power of religion to help humanity tackle its most challenging problems,” explains Gerald Filson, a Baha’i who used to head the Canadian Interfaith Conversation, the country’s preeminent interreligious organization. “In Canada, we are finding that secular and religious actors can work together in pursuit of the common good. Opening spaces for this sort of collaboration has helped the discourse advance and new possibilities to open up.” The Baha’i community there has co-organized several major nationalconferences about religion in the public sphere, bringing together civil society and faith-based organizations, academics, and government representatives.
“We have to keep moving forward together—widening the circle to include all people. Only through transcending divides and working side by side for our common destiny can we begin to address the real problems of the world in a way that actually uplifts and brings people together in an understanding beyond rhetoric,” Dr. Filson says.
In their participation in discourses related to religious coexistence, the role of religion in society, and interfaith dialogue, growing numbers of people and groups are learning to draw out religion’s constructive contributions to society, and the Baha’i community is striving to contribute its share to this vital cause. In its efforts, it is finding inspiration in the Universal House of Justice’sApril 2002 letter to the world’s religious leaders.
WASHINGTON — From its earliest days, the United States Baha’i community has been dedicated to the cause of race unity. This strong sense of mission in the American Baha’is was ignited by ‘Abdu’l-Baha during His visit to North America in 1912 when He often admonished them to see no difference between black and white, to accept that all belong to one human race.
Today, the Baha’i community has been reflecting on how it can best contribute to the cause of race unity amid a growing awareness in the country about the entrenched nature of prejudice and structural injustice. “The discourse on race in America has re-surged into the national consciousness,” P.J. Andrews explains in the most recent Baha’i World News Service podcast episode. “So, it is really unavoidable to have a conversation about race in America. And we feel there is a lot to contribute from the Baha’i perspective.”
A renewed sense of purpose is discernible in the Baha’i community’s longstanding dedication to race unity. One of the ways American Baha’is have been working for this cause is through involvement in public discourse. Participation in discourses occurs in scores of community-building efforts at the grassroots, in hundreds of projects and activities for social action, in the involvement of thousands of individuals at the professional level and in other public settings, and in the official efforts of the Baha’i community on the national stage.
Locally, the Baha’i Community is actively involved with the Interfaith Mission Service in support of its 2019 race unity goals, takes part in the City Of Huntsville-sponsored race unity efforts, actively engages in personal efforts to eliminate all forms of prejudice, and sponsors the public viewing of the broadcast of: “An American Story: Race Amity and the Other Tradition”, http://raceamityfilm.org/ .
At the national level, the U.S. Baha’i Office of Public Affairs is leading the charge. In the latest Baha’i World News Service podcast episode, two of its staff members, Mr. Andrews and May Lample, discuss the Office’s efforts to participate in constructive social spaces exploring racial justice and unity.
The Baha’i Office of Public Affairs has long been engaged in prevalent discourses in the U.S., such as sustainable development, the advancement of women, human rights, and, in more recent years, race. The Office has spent the past two years attending forums on race throughout the country, meeting with some of the leading thinkers on the subject, and learning with and from like-minded social actors. It has also been bringing into the discourse important insights from the Baha’i teachings. In its efforts to promote unity and contribute to discussions focused on societal betterment, the Office has interacted with lawmakers and government officials and collaborated with civil society organizations and media actors.
One of the questions the Office is asking is what role faith plays in overcoming ingrained prejudice and structural injustice. Religious communities in the U.S. have had a complicated relationship with race. Religion has inspired great acts of sacrifice and heroism for the greater good, but it has also been used to justify oppression and reinforce otherness.
Conscious of the complex and multifaceted nature of religion’s contribution to societal unity, Mr. Andrews and Ms. Lample reflect in the podcast episode on a nascent initiative undertaken by the Office—a series of national level conversations called the Faith and Race Dialogues. These gatherings bring social actors in the U.S. capital together in pursuit of overcoming and transcending racial prejudice. They are one of the many ways the U.S. Baha’i community is striving to heal the wounds of racism and explore a unifying path forward.
The Faith and Race Dialogues focus on concepts and ideas that underlie action, Mr. Andrews and Ms. Lample explain in the interview. The dialogues aim to elevate discussions above the acrimony and contention that often prevent the discourse on race in the U.S. from advancing.
The Baha’i community is not naïve about the magnitude of the challenge facing society. The Faith and Race Dialogues, Mr. Andrews and Ms. Lample say, are one modest example among the many ways that Baha’is in the U.S. are engaged in the discourse on race unity. And these initiatives across the country will need to expand and intensify in the coming years.
These efforts build on a long legacy within the Bahá’í community. Since the community’s earliest days, Baha’is in the country have been trying to address the problem of racial prejudice, which Shoghi Effendi has described as “the most vital and challenging issue confronting the (American) Bahá’í community…”. ‘Abdu’l-Baha inspired the American Baha’is to initiate a series of race amity conferences in the early 20th century, and He patiently guided a racially diverse community to struggle against the forces of prejudice and disunity.
In a talk at the Hull Settlement House in Chicago on 30 April 1912, speaking to some of the country’s most progressive social actors of that time, ‘Abdu’l-Baha underscored the importance of religion in overcoming racial prejudice. Despite the numerous commonalities between human beings, He explained, racial prejudice would be insurmountable without tapping the deepest wells of human potential:
“(T)here is need of a superior power to overcome human prejudices, a power which nothing in the world of mankind can withstand and which will overshadow the effect of all other forces at work in human conditions. That irresistible power is the love of God. It is my hope and prayer that it may destroy the prejudice of this one point of distinction between you and unite you all permanently under its hallowed protection.”